Tutorial � Watkins, ethics II - emotivism

Greg Detre

4/5/01

 

how reason-based is Kant�s system??? would Hume�s attacks have hit home???

for Kant, moral rules are synthetic, not analytic

 

Hume�s contemporaries made a more ontological claim about morals

e.g. Samuel Clarke

his argument for emotivism

importance of reason with regard to passion + action

the rules of morality are not based on reason

reason as the minor premise???

reason + beliefs never action

beliefs are motivationally inert

action = belief + desire

Humean philosophy of action

\ it must be the desire-based component that constitutes morals

 

Ayers� oposition <= logical positivism

morals aren't propositions

 

in both cases, morals aren't objective or true/false

 

non-cognitivist

realism + anti-realism � ontological distinction

cognitivism + non-cognitivism

 

realist � mind-independent moral facts out there

 

cognitivism � relating to language, moral judgements

state propositions and one belief, \ = T/F

non-cognitivists � deny moral judgements do something other than stating propositions

e.g. emotivism, prescriptivism (Hare � imperatives aren't T/F)

 

orthodox subjectivism/objectivism - realists

 

Ayer � couldn't exert pressure of argument rationally on murderer

just say �boo�

moral language provides inherent persuasion, non-rational, like propaganda

change sentiments by using persuasive moral discussion

Rorty emotivist??? post-modernist view

all trying to express our WTP

more detailed psychology

 

explains the way morality influences behaviour very well

in ordinary discourse, we sound like realist/cognitive

we�re not persuading by reference to moral standard, but just appealing to gullibility + sympathy

dressing up our gut feelings, like football supporters

 

Rawls � reflective equilibrium

moral intuitions � about real truths � agnostic about realism

 

can be objective morals without ontological realism,

fact vs moral fact

objective vs subjective � like PQ/SQ

 

Questions

why agree???

similar phys, similar experiences, developed emotive responses along same lines � Hume human nature, self-interest vs sympathy